First they came for black and removed it from our spectrum. Next to go were the colors of light and shadow. They said that color was a power in its own right, not to be used as a slave to luminosity. The real, they said, was freedom from restrictions.
They came for form, claiming that the canvas was flat. Next to go were proportion and spatial depth. They said that painting projected the outside world, like looking through a window was a lie. The real, they said, was that paint was paint and it shouldn’t look like something it is not. Continue reading “First They Came for Black”
In 1998, the year of the above self-portrait, I was living in my rented two-story Turkish house/studio in the Old Town of Rhodes, Greece, which overlooked the Mediterranean and the town’s minarets and domes. Two decades before, as a 20-year-old American, I had started my focused art journey in The Hague, Holland. Between Holland and Greece I moved every few years seeking inspiration from a different culture, a beautiful place, or from a big city’s energy. Everywhere I lived I produced my own pop-up shows, selling enough to keep painting. I tried both New York and Los Angeles a few times, knocking on their art scene doors, but my aesthetic was incompatible with contemporary art institutions. I was a romanticist aiming for my definitive works to have the feeling of a Puccini opera. Meanwhile postmodernists were rejecting art’s evolutionary developments and seriously trying to create from a preoperational cognitive state of mind like Louise Bourgeois. Others like Duchamp, Creed, and Christo sought to be radically original by using shocking, unlikely, and unrepeatable mediums for visual art. Continue reading “Facing the Postmodern Art World”
In the last decade of the 18th century Beethoven composed his 1st and 2nd piano concertos, Goya etched the series Los Caprichos, Jacques-Louis David painted The Death of Marat, and Mozart composed the Requiem in D Minor and the great Jupiter Symphony. These works coincided with the French Revolution, and together they guided European culture away from the extravagant art of Rococo exemplified by the sweetly-colored paintings of Boucher and Tiepolo, with their floating florid nymphs, cupids, silks, and princesses.
Jacques-Louis David, Death of Marat, 1793. The period of the French Revolution marked a new period of art with more gravitas.
This was a paradigm shift from the superficial to gut wrenching passion, as if Western art was going back to its roots in the dramas of Aeschylus and Euripides; answering the big questions of what is the good and what is important while at the same time elevating the creative process by innovation and superlative skill. This wasn’t for the faint of heart. The artists would have to face inner turmoil and outer rejection as they attempted to get patrons to sponsor wildly dramatic depictions of death, war, and executions, which didn’t lend themselves to the decorative palace dining room. Risking their livelihoods the artists bore down in this new direction. With this revolutionary spirit we can see the need for a new aesthetic to champion and reflect an Age of Enlightenment.
The Sublime the Absolutely Great
The year 1790, when Beethoven was 20, also marked the publication of Immanuel Kant’s Critique of Judgment. It famously compares and contrasts the aesthetic values of Beauty with that of the Sublime. The treatise identifies Beauty representing the lighter more sensual pleasing side and the Sublime addressing what is the “absolutely great beyond all comparison.” Kant wanted to free the Sublime from the constraints of art and launch it into the world of the mind unfettered by perception, form, or realization. Continue reading “Making Sense of Kant’s Senseless Sublime”
Over the last two years I have developed a friendship with sculptor Tanya Ragir, a well-known artist in Southern California. Recently, I visited her in her art compound. She is a contemporary romanticist and she honors human nature through her drawings, reliefs, and free-standing figures. A feeling I get from many of her works is a delicious ache of how tender and beautiful our humanity is. Her high-ceilinged, rectangular studio is separate from her home and neatly (for an artist) loaded with tools, molds, studies, and ongoing works. Her current series is fragmented female figures, with pieces of real wood branches piercing or growing out of the figures’ fissures. We talked until early morning and at the high point, in a rich mezzo voice, she read to me a quote by Rumi, “The wound is the place where the light enters you.” Followthis link to the full article at Cultural Weekly: Read more …
It is rare in our contemporary postmodern culture that its representatives get a smack down. But that is what happened with the Tyler Shields’ photoshoot with Kathy Griffin holding a realistically-rendered decapitated head of Donald Trump. Massive public and professional fallout ensued, and no one was going to let it go because it was “art.” This event finally enraged a public that for decades was so desensitized you could fling shit at them from a stage, as performance artist G. G. Allin did, and they would either take it or ignore it.
Figure the Future
By Michael Newberry
Presented by The Atlas Society, 2008
Michael Newberry lives in Idyllwild, California with his dog Frida. He has exhibited in New York, Los Angeles, Athens, and Rome. He shows at the White Cloud Gallery in Washington D.C. Follow him on Instagram at @artnewberry.
On October 6th, 2003 The Foundation for the Advancement of Art presented this conference at New York’s Pierre Hotel. Stephen Hicks gives the introduction to the conference and to Michael Newberry’s talk, Innovation in Art. Part 1
0:09 Stephen Hicks Introduction
3:03 Michael Newberry Innovations in Art
4:11 Zuburan, Mondrian, John Moore
6:05 Color and Light Theory, Vermeer, Monet, Rothko, Rutkowski
7:59 Illustration of Ideas, Bosch, Magritte, Larsen
10:48 Rembrandt, Van Gogh, Newberry
12:54 Form, Henry Moore, David Smith, Martine Vaugel
14:17 Sublime, Egyptian, Michelangelo, Stuart Mark Feldman
Michael Newberry is Artist-in-Residence at The Atlas Society. He has exhibited in New York, Los Angeles, Athens, and Rome. In the Fall of 2017, he has a solo show at the White Cloud Gallery in Washington D.C. Follow him on Instagram at @artnewberry.
Porn and art generate two classic human responses: “Art is in the eye of the beholder” and “I know porn when I see it.”
Sometimes these responses overlap such as in reaction to erotic Egyptian drawings, Ancient Greek wine vases, 19th century etchings and literature, and in 20th century erotic photos, movies, and adult cartoons. In these cases, we observe art with erotic touches or eroticism with artistic touches. What is the difference between them? And can we find the spot that divides them?
Erotic and Satirical Papyrus. Papyrus, Der el-Medina, New Kingdom, Dynasty XX (1186 – 1070 BCE). Turin Museum
Erotic scene on the rim of an Attic red-figure kylix, c. 510 BC.