Mediocre artists, forever disappointed that they don’t match up, have a hard time acknowledging history’s great artists. Michelangelo, Monet, Vermeer, and Rembrandt are hard mentors. One way second-rate artists work around this is to change the rules of aesthetics. The most extreme case is postmodern aesthetics, which obliterates the importance of mastery of the medium, or using any medium at all, and believes shock concepts are the essence of art requiring no skill.Continue reading “The Problem with Equating Form, Light, and Space with Being Old-Fashioned”
The illusionist exhibition at Studio Channel Islands in Camarillo, CA. April 6- May 21, 2019
Oh god, the exhibition is a living nightmare. I prefer the worst/best of postmodernism, at least Duchamp cleverly matched ends and means. But, with only a few exceptions, this show is about classical technique with creepy content. You can see the show online on critic Joseph Bravo’s Facebook page.
It would be horrific if we saw a woman opening her chest to let birds fly out or the dancing skeletons of a pair of baby conjoined twins! But the technique is so bland and plastic-like that it leaves us feeling nothing about Yagi’s subject matter.Continue reading “Secularization of Hell: The Illusionists, Curated by Michael Pearce at Studio Channel Islands with TRAC2019”
Newberry, Venus 3, oil on linen, 46 x 26 inches.
First they came for black and removed it from our spectrum. Next to go were the colors of light and shadow. They said that color was a power in its own right, not to be used as a slave to luminosity. The real, they said, was freedom from restrictions.
They came for form, claiming that the canvas was flat. Next to go were proportion and spatial depth. They said that painting projected the outside world, like looking through a window was a lie. The real, they said, was that paint was paint and it shouldn’t look like something it is not. Continue reading “First They Came for Black”
Poets and Artists published this on September 2nd, 2018.
Romanticist in a Postmodern Art World
In 1998, the year of the above self-portrait, I was living in my rented two-story Turkish house/studio in the Old Town of Rhodes, Greece, which overlooked the Mediterranean and the town’s minarets and domes. Two decades before, as a 20-year-old American, I had started my focused art journey in The Hague, Holland. Between Holland and Greece I moved every few years seeking inspiration from a different culture, a beautiful place, or from a big city’s energy. Everywhere I lived I produced my own pop-up shows, selling enough to keep painting. I tried both New York and Los Angeles a few times, knocking on their art scene doors, but my aesthetic was incompatible with contemporary art institutions. I was a romanticist aiming for my definitive works to have the feeling of a Puccini opera. Meanwhile postmodernists were rejecting art’s evolutionary developments and seriously trying to create from a preoperational cognitive state of mind like Louise Bourgeois. Others like Duchamp, Creed, and Christo sought to be radically original by using shocking, unlikely, and unrepeatable mediums for visual art. Continue reading “Facing the Postmodern Art World”
Giovanni Battista Tiepolo, Rinaldo Enchanted by Armida, 1742 until 1745. Was this the kind of work Kant associated with charms and sensual delights of beauty?
Originally published online at The Atlas Society.
Making Sense of Kant’s Senseless Sublime
In the last decade of the 18th century Beethoven composed his 1st and 2nd piano concertos, Goya etched the series Los Caprichos, Jacques-Louis David painted The Death of Marat, and Mozart composed the Requiem in D Minor and the great Jupiter Symphony. These works coincided with the French Revolution, and together they guided European culture away from the extravagant art of Rococo exemplified by the sweetly-colored paintings of Boucher and Tiepolo, with their floating florid nymphs, cupids, silks, and princesses.
Jacques-Louis David, Death of Marat, 1793. The period of the French Revolution marked a new period of art with more gravitas.
This was a paradigm shift from the superficial to gut wrenching passion, as if Western art was going back to its roots in the dramas of Aeschylus and Euripides; answering the big questions of what is the good and what is important while at the same time elevating the creative process by innovation and superlative skill. This wasn’t for the faint of heart. The artists would have to face inner turmoil and outer rejection as they attempted to get patrons to sponsor wildly dramatic depictions of death, war, and executions, which didn’t lend themselves to the decorative palace dining room. Risking their livelihoods the artists bore down in this new direction. With this revolutionary spirit we can see the need for a new aesthetic to champion and reflect an Age of Enlightenment.
The Sublime the Absolutely Great
The year 1790, when Beethoven was 20, also marked the publication of Immanuel Kant’s Critique of Judgment. It famously compares and contrasts the aesthetic values of Beauty with that of the Sublime. The treatise identifies Beauty representing the lighter more sensual pleasing side and the Sublime addressing what is the “absolutely great beyond all comparison.” Kant wanted to free the Sublime from the constraints of art and launch it into the world of the mind unfettered by perception, form, or realization. Continue reading “Making Sense of Kant’s Senseless Sublime”
Over the last two years I have developed a friendship with sculptor Tanya Ragir, a well-known artist in Southern California. Recently, I visited her in her art compound. She is a contemporary romanticist and she honors human nature through her drawings, reliefs, and free-standing figures. A feeling I get from many of her works is a delicious ache of how tender and beautiful our humanity is. Her high-ceilinged, rectangular studio is separate from her home and neatly (for an artist) loaded with tools, molds, studies, and ongoing works. Her current series is fragmented female figures, with pieces of real wood branches piercing or growing out of the figures’ fissures. We talked until early morning and at the high point, in a rich mezzo voice, she read to me a quote by Rumi, “The wound is the place where the light enters you.” Follow this link to the full article at Cultural Weekly: Read more …
Portrait of Duchamp, ink on paper, 5 x 5″
From Modern to Postmodern Art by Dr. Stephen Hicks, philosopher.
From October 6th, 2003, The Foundation for the Advancement of Art presented this at New York’s Pierre Hotel.
First published by The Atlas Society.
It is rare in our contemporary postmodern culture that its representatives get a smack down. But that is what happened with the Tyler Shields’ photoshoot with Kathy Griffin holding a realistically-rendered decapitated head of Donald Trump. Massive public and professional fallout ensued, and no one was going to let it go because it was “art.” This event finally enraged a public that for decades was so desensitized you could fling shit at them from a stage, as performance artist G. G. Allin did, and they would either take it or ignore it.
Figure the Future
By Michael Newberry
Presented by The Atlas Society, 2008
Michael Newberry lives in Idyllwild, California with his dog Frida. He has exhibited in New York, Los Angeles, Athens, and Rome. He shows at the White Cloud Gallery in Washington D.C. Follow him on Instagram at @artnewberry.