Innovation in Art by Michael Newberry

Newberry Art Lecture

 

On October 6th, 2003 The Foundation for the Advancement of Art presented this conference at New York’s Pierre Hotel. Stephen Hicks gives the introduction to the conference and to Michael Newberry’s talk, Innovation in Art. Part 1

0:09 Stephen Hicks Introduction
3:03 Michael Newberry Innovations in Art
4:11 Zuburan, Mondrian, John Moore
6:05 Color and Light Theory, Vermeer, Monet, Rothko, Rutkowski
7:59 Illustration of Ideas, Bosch, Magritte, Larsen
10:48 Rembrandt, Van Gogh, Newberry
12:54 Form, Henry Moore, David Smith, Martine Vaugel
14:17 Sublime, Egyptian, Michelangelo, Stuart Mark Feldman

Michael Newberry is Artist-in-Residence at The Atlas Society. He has exhibited in New York, Los Angeles, Athens, and Rome. In the Fall of 2017, he has a solo show at the White Cloud Gallery in Washington D.C. Follow him on Instagram at @artnewberry.

Drawing the Line between Pornography and Art

Porn and art generate two classic human responses: “Art is in the eye of the beholder” and “I know porn when I see it.”

Sometimes these responses overlap such as in reaction to erotic Egyptian drawings, Ancient Greek wine vases, 19th century etchings and literature, and in 20th century erotic photos, movies, and adult cartoons. In these cases, we observe art with erotic touches or eroticism with artistic touches. What is the difference between them? And can we find the spot that divides them?

erotic

Erotic and Satirical Papyrus. Papyrus, Der el-Medina, New Kingdom,
Dynasty XX (1186 – 1070 BCE). Turin Museum

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Erotic scene on the rim of an Attic red-figure kylix, c. 510 BC.

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Support Art, Cut NEA

Creed, Lights Going On and Off

On January 19th of this year, The Hill reported that the incoming administration was proposing that “the National Endowment for the Arts and National Endowment for the Humanities would be eliminated entirely.”

The public backlash has contributed to the hysterical opposition greeting the new administration. The NEA states it is an “independent federal agency whose funding and support give Americans the opportunity to participate in the arts, exercise their imaginations, and develop their creative capacities.” How can anyone discontinue that?

Conventional wisdom holds that supporting art is the right thing to do. This artist dares to disagree.

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Energizing the Eye: Abiodun Olaku

“In the broad valley, far below him, in the first sunlight of early morning, he saw a town. Only it was not a town. Towns did not look like that. He had to suspend the possible for a while longer, to seek no questions or explanations, only to look.”

The above was Ayn Rand’s description of Howard Roark’s Monadnock Valley development in The Fountainhead. Rand is revered — and reviled — as a philosopher and novelist, but to me she was also an artist. She defined art as a recreation of reality according to an artist’s values, and in her work, she recreated an inspirational world of heroes, light, and flourishing.

labour

That is why The Atlas Society chose art as an arena for intellectual and spiritual engagement with Ayn Rand’s ideas.  The 25-year-old philosophical organization capped 2016 with winners of first annual Atlas Art Contest. Over 400 entries were narrowed down to 21 artists by a panel of four judges: Sabin Howard, sculptor; Judd Weiss, photographer; Agnieszka Pilat, painter: and myself. The public was then invited to vote, further spreading the engagement with the outstanding work of our finalists.

The winners were, from first to third place, Abiodun Olaku, Eric Armusik, and Danielle Dalechek. Given Ayn Rand’s aesthetics, it is rather fitting that Olaku won first prize with his clean style, perspective, and nuanced light.

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Critiquing Art: Look for What is Alive

Courbet, The Painter's Studio, 1855, oil on canvas, 12 x 20 feet

Newberry Art Tutorials


Critiquing Art: Look for What is Alive

Courbet_LAtelier_du_peintre.jpg
Courbet, The Painter’s Studio, 1855, oil on canvas, 12 x 20 feet

Representational art students are taught to be critical. During critiques, the stress is on the work’s problems. It is not uncommon to see students turning red with embarrassment or anger. Sometimes one will cry. Aside from a bully or two, most of them will accept the critiques as a necessary evil. “Grow a tough skin” is said to oneself and others. The idea is that in the art world only the tough survive.

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Critiquing Art: Look for What is Alive

Courbet, The Painter's Studio, 1855, oil on canvas, 12 x 20 feet

Critiquing Art: Look for What is Alive by Michael Newberry

Courbet, The Painter's Studio, 1855, oil on canvas, 12 x 20 feet
Courbet, The Painter’s Studio, 1855, oil on canvas, 12 x 20 feet

Representational art students are taught to be critical. During critiques, the stress is on the work’s problems. It is not uncommon to see students turning red with embarrassment or anger. Sometimes one will cry. Aside from a bully or two, most of them will accept the critiques as a necessary evil. “Grow a tough skin” is said to oneself and others. In the art world, only the tough survive, at least that is the idea.

Alone and long after college artists agonize over their work by aggressively focusing on their mistakes. This activity does at least demonstrate that the artist knows what is wrong, but it also serves to crush their spirit. The process doesn’t address the one question that matters most: what makes an artwork alive?

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Pandora’s Box Part 1

Pandora’s Box Part 1
by Michael Newberry

In treating any disease, it is important to identify the problem at its root. It is also important to find classic cases of the problem to illustrate clearly the results of the disease. Some of the cases here are not pretty and might be offensive. It will take some courage to follow me through the following series of articles as we investigate the nature of Postmodern Art. Fortunately the cure for this type of disease exists but, as with all treatments, we will have to act to eradicate this plague from our world. Come with me as we enter into the aftermath of the Greek daughter’s blunder…

There are two versions of the legend of Pandora’s Box. One version tells us that the box contained all kinds of misery. When Pandora opened the box a plague dispersed and doomed humanity to suffer ruin, insanity, and despair. She hastily closed the box to stop the plague but, pathetically, only Hope remained inside. In the other version the box held all of humanity’s glories. When she opened the box progress, knowledge, and exaltation vanished into oblivion, forever lost to humanity.

Today, in the here and now, both versions of the legend of Pandora’s Box are tragically true.

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