From Modern to Postmodern Art by Dr. Stephen Hicks, philosopher.
Dr. Stephen Hicks: Leading philosopher with wide-ranging insights from Postmodernism and Intellectual History. Dr. Hicks outlined the spiraling descent of postmodern art and argued that we must “look at the world afresh.”
“By the turn of the twentieth century, the nineteenth-century intellectual world’s sense of disquiet had become a full-blown anxiety. The artists responded, exploring in their works the implications of a world in which reason, order, certainty, dignity, beauty, and optimism seemed to have disappeared.”
“The world of postmodern art is a run-down hall of mirrors reflecting tiredly some innovations introduced a century ago. It is time to move on.”
First published by The Atlas Society.
It is rare in our contemporary postmodern culture that its representatives get a smack down. But that is what happened with the Tyler Shields’ photoshoot with Kathy Griffin holding a realistically-rendered decapitated head of Donald Trump. Massive public and professional fallout ensued, and no one was going to let it go because it was “art.” This event finally enraged a public that for decades was so desensitized you could fling shit at them from a stage, as performance artist G. G. Allin did, and they would either take it or ignore it.
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On October 6th, 2003, The Foundation for the Advancement of Art presented Innovation, Substance, Vision–The Future of Art at The Pierre Hotel in New York City. With a panel of philosophers, artists, and scientists, the conference addressed the importance and future of art. Continue reading “Innovation, Substance, Vision – The Future of Art Conference in Art in NY, 2003”
A New Medium for Postmodern Expression by Michael Newberry
One of Postmodern Art’s important contributions to art history is cheek. But, far from being simple, there are several requirements that need to be met for a successful postmodern work.
The recent Marco Evaristti exhibition of canned meatballs cooked in his fat inspired me for a moment to see what idea I would come up with if I were a postmodernist. It would have to be a new medium of artistic expression and, at the same time, solve several PM requirements. The thing would have to be temporal; use the body of the artist in some fashion; reference an aspect of mass production; be an unorthodox medium; and use the natural force of one’s spontaneous genius (Kant).
As you might imagine, solving these demands is no easy feat.
Evaristti, Polpette al grasso di Marco. Marco Evaristti recently exhibited canned meatballs cooked in his liposuction fat.
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Blarney at the Guggenheim by Michael Newberry
A review of a one-day visit to the Guggenheim’s Matthew Barney’s Cremaster Cycle, June 2003.
The Cremaster Cycle exhibition is a project of five films with some of the sets and props that have doubled as installations. A few unique mediums he works with are tapioca and Vaseline. The cremaster is the involuntary muscle that creates the rising and falling of the scrotum.
A Jerry Saltz, art critic for the Village Voice, comments that he has loved everything Barney has done since a 1990 group show: “Suddenly, this 22-year-old appeared naked, in a videotape, climbing ropes, then lowering himself over a wedge of Vaseline and applying dollops of it to his body.”
He continues: “Since then, Barney has been able to do no wrong by me, which is exactly the kind of unequivocal wet kiss from a critic I hate.”
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Pandora’s Box Part 3
by Michael Newberry
There is a newly-discovered version of the legend of Pandora’s Box. In this third version insanity, despair, and hatred had overrun the world and Pandora, driven by a sense of hope, opened the box by unlocking it with a key. Out from the box rose up all the glories of humanity and they spread throughout the world with undiminished splendor. Pandora discovered that the glories had never disappeared, but it was humankind that had lost the key to identifying the magnificence that lay before them.
The form of art and its function in human life are central to the debate between postmodern art and art. In the first two parts of this series I essayed 1) how postmodern art shocks your epistemological processes through its anti-art means, and 2) how it shocks your psychological processes by expressing disturbing content as the ends. Along these lines, I will go deeper in examining the theoretical basis of postmodern art and then, I would like to show you that an alternative to postmodern art exists, today, in the here and now.
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Pandora’s Box Part 2
by Michael Newberry
… pathetically, only Hope remained inside. In the other version the box held all of humanity’s glories. When she opened the box progress, knowledge, and exaltation vanished into oblivion, forever lost to humanity.
Art, in all its forms, plays an exalted role as one of humanity’s glories. It also plays a profoundly personal role. Think, for instance, of the impact your favorite artwork has had on your life. Has it moved you to tears, to resolution, to moments of joy? Have you felt that an artwork was as close to you as a lover, a friend, or a child? Have you imagined what your life would be like without art? Picture your most beloved painting or recall your favorite song or regard your most treasured book and ask yourself what if it had never existed. Would that leave a gaping hole in your soul where once something precious had been? When Pandora opened the box, marvelous things rose up and vanished into space before her eyes. Without grasping the nature of this phenomenon, she unleashed Postmodernism on humanity.
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Pandora’s Box Part 1
by Michael Newberry
In treating any disease, it is important to identify the problem at its root. It is also important to find classic cases of the problem to illustrate clearly the results of the disease. Some of the cases here are not pretty and might be offensive. It will take some courage to follow me through the following series of articles as we investigate the nature of Postmodern Art. Fortunately the cure for this type of disease exists but, as with all treatments, we will have to act to eradicate this plague from our world. Come with me as we enter into the aftermath of the Greek daughter’s blunder…
There are two versions of the legend of Pandora’s Box. One version tells us that the box contained all kinds of misery. When Pandora opened the box a plague dispersed and doomed humanity to suffer ruin, insanity, and despair. She hastily closed the box to stop the plague but, pathetically, only Hope remained inside. In the other version the box held all of humanity’s glories. When she opened the box progress, knowledge, and exaltation vanished into oblivion, forever lost to humanity.
Today, in the here and now, both versions of the legend of Pandora’s Box are tragically true.
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Terrorism and Postmodern Art
by Michael Newberry
Manhattan at Night, oil on linen, 28 x 36 inches.
A Wonder of the World. Gone.
To witness the obliteration of those glowing, lithe twins was a shock beyond comprehension. They were so playful; light danced on them as they stretched up towards the sky. They were so free; you could not say that they stood tall with pride because they were so unselfconscious of their beauty and height. They were so innocent; they believed in friendship, progress, creation, and joy. They were.
There are people in the world who can’t stand to see that beauty and creativity exist. The guy who took a hatchet to the Pieta of Michelangelo. The Taliban leader who chose to blow up the Buddhist cliff sculptures.
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