This was lecture by Rick hosted through the ICC Speaker Series on the Future of Art as he saw it and featured the work of Artist Michael Newberry. This was taped at the beautiful Creekstone Inn in Idyllwild, California, January 14th, 2016 Video 90-min
My dear friend Rick Barker gave this talk one year from passing away due to complications with Parkinson’s Disease. The talk is about my art and its context but from Rick’s perspective, a life long interest in human evolution. He wrote Transcending Evolution: A Christian Guide to Understanding, Accepting, and Transcending Evolution available at Amazon. I met him in the Idyllwild dog park when I first moved there. It was rewarding to be surrounded by sights, sounds, and smells of playful dogs, pines, and mountains, earthy dirt, and talk with him of philosophy and aesthetics. I lent him one of my paintings, Arabesque Series: Female Couple. He was terribly ill in the hospital in his last week and wanted to die at home, the next day he died; he was found on the floor with his head uplifted towards my painting.
How Michael Newberry rediscovered the role of color in creating the illusion of depth and space.
The Grizzly Professor
Edgar Ewing came through the door. The students beheld a tweed suit topped with a grizzly gray mustache and sparkling blue eyes. He moved with the melody of confidence and the whimsy of delight. He set down his case on the table, spread his arms, and smiled at the the classroom of freshman students. “Making art,” he announced “is like making love.”
The students looked at one another with sidelong smiles, most of them inexperienced with one or the other part of the metaphor, and certainly not fathoming the connection between the two. It was the first day of a fundamentals of oil painting class at USC. The year was 1974. To read more and see large images at Medium
The following is a version of my part of a joint presentation with Stephen Hicks given at the first ever Malibu Summit student retreat hosted by The Atlas Society on June 29, 2019 at Scorpiesse in Malibu, California.
June 29th, 2019 at Scorpiesse – Stephen Hicks talks with Atlas Advocates at The Malibu Summit.
An Impasse Between Creating and Destroying
The contrast between postmodernism and what I call “evolutionary art” is both epistemological, in the sense of how the art is made and the knowledge behind it, and metaphysical, what kind of subjects are important. Postmodern art is about seeking new means and content to challenge the very concept of art. Evolutionary art builds on the contributions of great artists and great art movements with new insights into human psychology and aesthetic means. Philosopher and The Atlas Society Senior Scholar Stephen Hicks, Ph.D, summarizes the difference this way: it is the difference between a master making a stained glass window and the moron that throws a rock and smashes it!
Louise Bourgeois vs. Martine Vaugel
Louise Bourgeois at MOMA. “Untitled” (1998), fabric and stainless steel at center
The postmodern works I am including are considered important by important art institutions. A defining moment and lifelong obsession of French-American postmodern artist Louise Bourgeois was the trauma of discovering her father’s affair with her governess. Bourgeois was a member of the American Abstract Artists Group and had her own salon called Bloody Sunday. She referred to her early to later work as “fear of falling…art of falling…and the art of hanging in there.” Not an abstract artist, not a competent drawer or sculptor, with no discernible standards of any kind, she didn’t use art as a means of personal evolution, to grow both technically and soulfully. Instead her works convey that she remained stuck in a regressive emotional intelligence state, which conveyed the only kinds of emotions available to a hopelessly incompetent artist – pain, anxiety, and confusion.
A great example of her arrested development is this untitled head shown at her retrospective show at New York’s Museum of Modern Art. Clumps of wool clobbered together to form a cylinder base and a cotton ball-like head, which is then crudely sowed over with pink-flesh colored compression wrap bandages, wrapping the nose, stitched over mouth, and stuffed into the empty eyeball sockets. A cauliflower ear is formed grotesquely out of the same stuff. One has to call into question, not how pathetic her work is, but what is her motive for exhibiting it, and what are the motives of the critics, curators, and directors who give her a reputation that only the awesome prestigious power of New York’s great art institutions can give. Empathy for humanity may be in the press release, but there is a deeper motive that they may not want to examine.
Martine Vaugel, is a contemporary French-American sculptor whose bronze figure and portrait sculptures are, in her words, the “expression of my love affair with the human spirit.” She is the founder of the Vaugel Sculpture Method, a method of clay modeling based on her knowledge of human anatomy and mastery of structure.
In 1998, the year of the above self-portrait, I was living in my rented two-story Turkish house/studio in the Old Town of Rhodes, Greece, which overlooked the Mediterranean and the town’s minarets and domes. Two decades before, as a 20-year-old American, I had started my focused art journey in The Hague, Holland. Between Holland and Greece I moved every few years seeking inspiration from a different culture, a beautiful place, or from a big city’s energy. Everywhere I lived I produced my own pop-up shows, selling enough to keep painting. I tried both New York and Los Angeles a few times, knocking on their art scene doors, but my aesthetic was incompatible with contemporary art institutions. I was a romanticist aiming for my definitive works to have the feeling of a Puccini opera. Meanwhile postmodernists were rejecting art’s evolutionary developments and seriously trying to create from a preoperational cognitive state of mind like Louise Bourgeois. Others like Duchamp, Creed, and Christo sought to be radically original by using shocking, unlikely, and unrepeatable mediums for visual art. Continue reading “Facing the Postmodern Art World”
Just published, available in Coffee Table Book and Kindle formats.
From the inside jacket cover:
Idyllwild Paintings is a journey from the indifferent art scene of Downtown L.A. to the granite mountains of Idyllwild. In danger of losing the meaning of being an artist, Michael Newberry sought a place to explore depth, death, love, and light. Inside are over 45 paintings of narrative, abstract realism, and larger than life-sized portraits.
Through new mentors he was introduced to evolutionary theories, sandwich techniques, and to his dog Frida. An abundance of studio time enabled him to explore painting techniques, color theory, and pushing the boundaries of two-dimensional space. He also explored the fragile inner workings of love themes and symbolism.
Throughout his experience the nurturing environment of Idyllwild’s people served to make what could have been a lonely life, one filled with love and visibility.
Note: Idyllwild Paintings was a labor of love, it is my pleasure to offer no mark up on the coffee table book.
One of the more poetic events in The Fountainhead by Ayn Rand is when the protagonist, Howard Roark comes to watch Dominique posing naked for Mallory’s marble sculpture. The sculpture is of the human spirit destined for the Stoddard Temple. The three of them experience a perfect synergy of admiration, creativity, and beauty.
Further plot events see the destruction of the Stoddard Temple, one of the many painful obstacles Roark needs to overcome to continue his unique and innovative vision of architecture.
Stills from Song of Songs starring Marlene Dietrich and Brian Aherne
In a way, we can look at art history and see some patterns similar to The Fountainhead that include the beautiful nude, innovations, and the power of the creative artist.