"Newberry's work speaks to the senses, the intellect, and the passions of those who do not need the judgment of history to tell them what is great, but who can themselves make the judgment of history today." Stephen Hicks, Ph.D., Professor of Philosophy
I hope everyone is doing okay in these early stages of quarantining. Heartbreaking. Around the start of it I came up with the concept to write this book on aesthetics. I am dividing my time painting, writing the book, and, it seems, washing dishes.
I am writing my first book: Evolution Through Art. I have written the Introduction, and the first two chapters, about 4,000 words. Good early reports back from my copy editor who is a rhetorician! It is a story of how art plays the leading role in our evolution. It is a journey of profound respect and gratitude to the evolutionary artists that had the minds, substance, and courage to follow their truth. Often they fought against tremendous opposition from practical reality, their own arguments, peer pressure, philosophies, religions, and psychologically-impotent sadistic authorities!
I have been thinking about writing an art book filled with stories, anecdotes, speculation on prehistorical art, real life experiences, and the knowledge of what is it is like to strive for the sublime. Today I started with the title and listing chapter headings.
Psychological Aesthetics and the Exciting Fight to Evolve: Beyond Obstacles, Malevolence, and Ignorance
Leaving One’s Mark: Taming Powerful Animals Through Capturing Them In Art
Imagining the Next Step: Willendorf Venus or I Will See You Later Tonight
Safety in Group Think, Their Fear of the Unknown and the Extent They Will Go Eradicate Evolutionary Nudges
Wisdom, Truth, and Courage Within: Calibrating Perception, Evaluation, and Emotion
To Be or Not To Be? To Break Free or to Conform?
Tears, Love, and Visibility: The Alternate Universe
The Art Instinct: What Makes Humans Unique Animals?
Art is the Power That Religion Wants: Control the Artists you Control the Mass Psyche
Art Transcends Agendas By Touching Individual Souls
Power Without Wisdom Corrupts Completely: Michelangelo in the Quarry; Postmodernist Malevolence
“Lynia” is my first and so far only sculpture. It is dated circa 1978 maybe 1979, I would have only been 22 or 23 years old. I sculpted it at the Free Academy Psychopolis in The Hague, Holland. It was a marvelous school, no teachers! They had models everyday, all day, and they had facilities for printmaking, sculpture, and life drawing sessions. I did this as an exploration to see if I could do it. Even today, I think “wow, this is really good look at that ear!” Even more remarkable is I was never taught figure in drawing, painting, or sculpture–my 3 years of fine art at USC, didn’t teach the figure. They just left us to our own devices and played with postmodernism.
There is a magnificent show in the heart of Los Angeles on La Cienega through December 26th that will be one of the most humanist, empathetic, and beautiful exhibitions you will have experienced within the last decade. Tanya Ragir fearlessly dives into our hopes and dreams, regrets, loss, love, and even chaos. Her pieces are the answers to questions about how to handle pain, how to cope, and how to find meaning. My written review of the show here.
LAAA | Gallery 825 in West Hollywood The exhibition will run from October 26 – December 26 My YouTube 3-min video here.
Have you ever spent a melancholy morning walking on a beach or in the woods? Aimlessly contemplating little things like like a leaf, a struggling flower, or a stone, perhaps picking it up to feel its texture? Perhaps thinking about the pieces of your life, some that have caused you heartache? Maybe contemplating an odd feeling that nature can’t give you any answers?
There is a magnificent show in the heart of Los Angeles on La Cienega through December 26th that will be one of the most humanist, empathetic, and beautiful exhibitions you will have experienced within the last decade. Tanya Ragir fearlessly dives into our hopes and dreams, regrets, loss, love, and even chaos. Her pieces are the answers to questions about how to handle pain, how to cope, and how to find meaning.
It is not a show to be entertained by or to be blown away by, it is not a social event nor does it give you prestigious points–it is a quiet pilgrimage for the health and well-being of your soul. Ragir has picked up pieces of broken concrete, wood, and leaves merging them with sections of the female figure molded in ceramic clay creating one-of-a-kind pieces.
It strikes me the difference between a solitary walk in nature and visiting this show is that the sculptures are a conduit of communication–they are another person relating to your fragility, showing you respect and honor for your hardships, and gratitude for your gifts of beauty and kindness.
Please carve out a block of time, take a sabbatical, and visit this show. Your spirit will thank you.
Michael Newberry Idyllwild 11/17/2019
Los Angeles Art Association at Gallery 825
825 N. La Cienega Blvd. Los Angeles, CA 90069 Phone: 310.652.8272
My friend Karl died last year and his husband Mark Coel sent me an image of a pendant he had made honoring their relationship. At first look, the pendant is of a male angel with wings, but then I recognized the outstretched arms and realized the figure was based on my painting Icarus Landing. Mark wrote that the wings were owl wings, an endearment they shared, and that Icarus Landing was Karl’s favorite painting. The pendant was fashioned from their wedding rings.
The 5th Century B.C. sculptor, Polyclitus, wrote the famous treatise about what methods make the beautiful (to kallos) and good (to eu) inart, unfortunately now lost. We know something of it through historians such as Pliny and Plutarch. Often mentioned is Polyclitus’ belief in measurements of one finger joint with the next, then the fingers to metacarpus (base of the hand), and it to the wrist, and all of these to the forearm, the forearm to the arm, and so on.
Polyclitus, in his treatise, also dealt with issues other than proportions such as the organic balance of tension and relaxation of body parts.
Polyclitus called this sculpture, The Canon. I think it is wonderful that he wrote a treatise on art and “put his money where is mouth is” by showing what he meant as well.
Notice in the sculpture that he emphasized the man’s little finger, a little like an exclamation mark.
Polyclitus was working the proportions of the natural forms. For example, his fingers look natural, as do other parts of the body, and as does the whole of the body. The forms weren’t generic shapes of measurements.
Contrast The Canon with this Egyptian sculpture, in which the rudimentary proportion of the overall figure is balanced. However, when we take a detailed look the forms they remain generic and unnatural–as if they are rounded blocks.
It is also important to note that beauty is connected with pleasing proportions. The antithesis is that ugliness is unbalanced proportions. Think of an hunchback with a hump on one side of his back and topped off by a malformed and unsymmetrical head.
I hope you enjoyed seeing math in art in a fresh way.
There is a newly-discovered version of the legend of Pandora’s Box. In this third version insanity, despair, and hatred had overrun the world and Pandora, driven by a sense of hope, opened the box by unlocking it with a key. Out from the box rose up all the glories of humanity and they spread throughout the world with undiminished splendor. Pandora discovered that the glories had never disappeared, but it was humankind that had lost the key to identifying the magnificence that lay before them.
The form of art and its function in human life are central to the debate between postmodern art and art. In the first two parts of this series I essayed 1) how postmodern art shocks your epistemological processes through its anti-art means, and 2) how it shocks your psychological processes by expressing disturbing content as the ends. Along these lines, I will go deeper in examining the theoretical basis of postmodern art and then, I would like to show you that an alternative to postmodern art exists, today, in the here and now.