Evolution and the Undermining of Art
From the cave paintings of the Horses Heads to figurative art today, visual art is about perception and subject. We artists, and our ancient ancestors, look at the world around us, focus on important aspects of it, digest it, then, in acts of passion express our view of humanity. Visual art is inextricably linked to human evolution; its best examples further our potential as human beings. Visual art refines our perceptions, explores our emotional potentials, and expands our minds. But for the last century art has been under attack.
In the mid-20th century these three forces––Kant’s philosophy, abstract expressionists, and the CIA––congealed ostensibly to champion freedom and originality, instead accomplished an undermining of art and consequently humanity. The connections and machinations are so complicated and obtuse it is hard to take them seriously, but it does make a difference in understanding them, at least in the sense of whether or not our culture evolves.
Progress is Not Automatic
There are a few things that are embedded in our DNA, like sex and consciousness, but art is one of the most powerful. It has been said that the human species doesn’t have instincts—that we have to make choices, make mistakes, and figure out future directions. We can implode, exploit wars, exterminate populations, and commit suicide. There are no guarantees that philosophers, experts, government institutions, and artists have it right. And we are only a few nuclear explosions away from eradication. It is a sobering obligation that we must choose and possibly be tragically wrong and sometimes be wonderfully right.
Da Vinci, Study of Hands c. 1474, in silverpoint on prepared paper heightened with white (chalk?).
Visual Science and Heart
This sketch by da Vinci represents everything great about humanity and art: skill, discovery, knowledge, light and shadow, science, empathy, humanism, beauty, and effortlessness. An interesting thing is that this work uplifts us and can inspire our farthest reaching aspirations whether for science or heart or both. Da Vinci’s near-contemporary, Vasari, wrote about him:
“Leonardo’s disposition was so lovable that he commanded everyone’s affection… his magnificent presence brought comfort to the most troubled soul; he was so persuasive that he could bend other people to his will. … He was so generous that he fed all his friends, rich or poor… Through his birth Florence received a very great gift, and through his death it sustained an incalculable loss… an artist of outstanding physical beauty who displayed infinite grace in everything he did and who cultivated his genius so brilliantly that all problems he studied were solved with ease.”Continue reading “The Cult of Oblivion: CIA, Abstract Expressionists, and Kant”
Giovanni Battista Tiepolo, Rinaldo Enchanted by Armida, 1742 until 1745. Was this the kind of work Kant associated with charms and sensual delights of beauty?
Originally published online at The Atlas Society.
Making Sense of Kant’s Senseless Sublime
In the last decade of the 18th century Beethoven composed his 1st and 2nd piano concertos, Goya etched the series Los Caprichos, Jacques-Louis David painted The Death of Marat, and Mozart composed the Requiem in D Minor and the great Jupiter Symphony. These works coincided with the French Revolution, and together they guided European culture away from the extravagant art of Rococo exemplified by the sweetly-colored paintings of Boucher and Tiepolo, with their floating florid nymphs, cupids, silks, and princesses.
Jacques-Louis David, Death of Marat, 1793. The period of the French Revolution marked a new period of art with more gravitas.
This was a paradigm shift from the superficial to gut wrenching passion, as if Western art was going back to its roots in the dramas of Aeschylus and Euripides; answering the big questions of what is the good and what is important while at the same time elevating the creative process by innovation and superlative skill. This wasn’t for the faint of heart. The artists would have to face inner turmoil and outer rejection as they attempted to get patrons to sponsor wildly dramatic depictions of death, war, and executions, which didn’t lend themselves to the decorative palace dining room. Risking their livelihoods the artists bore down in this new direction. With this revolutionary spirit we can see the need for a new aesthetic to champion and reflect an Age of Enlightenment.
The Sublime the Absolutely Great
The year 1790, when Beethoven was 20, also marked the publication of Immanuel Kant’s Critique of Judgment. It famously compares and contrasts the aesthetic values of Beauty with that of the Sublime. The treatise identifies Beauty representing the lighter more sensual pleasing side and the Sublime addressing what is the “absolutely great beyond all comparison.” Kant wanted to free the Sublime from the constraints of art and launch it into the world of the mind unfettered by perception, form, or realization. Continue reading “Making Sense of Kant’s Senseless Sublime”
The Critique of Judgement by Immanuel Kant, translated by James Creed Meredith
Every affection of the STRENUOUS TYPE (such, that is, as excites the
consciousness of our power of overcoming every resistance [animus
strenuus]) is aesthetically sublime, e.g., anger, even desperation
(the rage of forlorn hope but not faint-hearted despair). [Emphasis in the original]
One of Postmodern Art’s important contributions to art history is cheek. But, far from being simple, there are several requirements that need to be met for a successful postmodern work.
The recent Marco Evaristti exhibition of canned meatballs cooked in his fat inspired me for a moment to see what idea I would come up with if I were a postmodernist. It would have to be a new medium of artistic expression and, at the same time, solve several PM requirements. The thing would have to be temporal; use the body of the artist in some fashion; reference an aspect of mass production; be an unorthodox medium; and use the natural force of one’s spontaneous genius (Kant).
As you might imagine, solving these demands is no easy feat.
Pandora’s Box Part 1
by Michael Newberry
In treating any disease, it is important to identify the problem at its root. It is also important to find classic cases of the problem to illustrate clearly the results of the disease. Some of the cases here are not pretty and might be offensive. It will take some courage to follow me through the following series of articles as we investigate the nature of Postmodern Art. Fortunately the cure for this type of disease exists but, as with all treatments, we will have to act to eradicate this plague from our world. Come with me as we enter into the aftermath of the Greek daughter’s blunder…
There are two versions of the legend of Pandora’s Box. One version tells us that the box contained all kinds of misery. When Pandora opened the box a plague dispersed and doomed humanity to suffer ruin, insanity, and despair. She hastily closed the box to stop the plague but, pathetically, only Hope remained inside. In the other version the box held all of humanity’s glories. When she opened the box progress, knowledge, and exaltation vanished into oblivion, forever lost to humanity.
Today, in the here and now, both versions of the legend of Pandora’s Box are tragically true.
Terrorism and Postmodern Art
by Michael Newberry
A Wonder of the World. Gone.
To witness the obliteration of those glowing, lithe twins was a shock beyond comprehension. They were so playful; light danced on them as they stretched up towards the sky. They were so free; you could not say that they stood tall with pride because they were so unselfconscious of their beauty and height. They were so innocent; they believed in friendship, progress, creation, and joy. They were.
There are people in the world who can’t stand to see that beauty and creativity exist. The guy who took a hatchet to the Pieta of Michelangelo. The Taliban leader who chose to blow up the Buddhist cliff sculptures.