Making Sense of Kant’s Senseless Sublime

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1051px-Giovanni_Battista_Tiepolo_-_Rinaldo_Enchanted_by_Armida_-_Google_Art_Project.jpgGiovanni Battista Tiepolo, Rinaldo Enchanted by Armida, 1742 until 1745. Was this the kind of work Kant associated with charms and sensual delights of beauty?

Making Sense of Kant’s Senseless Sublime

In the last decade of the 18th century Beethoven composed his 1st and 2nd piano concertos, Goya etched the series Los Caprichos, Jacques-Louis David painted The Death of Marat, and Mozart composed the Requiem in D Minor and the great Jupiter Symphony. These works coincided with the French Revolution, and together they guided European culture away from the extravagant art of Rococo exemplified by the sweetly-colored paintings of Boucher and Tiepolo, with their floating florid nymphs, cupids, silks, and princesses.

699px-Jacques-Louis_David_-_Marat_assassinated_-_Google_Art_Project_2.jpg

Jacques-Louis David, Death of Marat, 1793. The period of the French Revolution marked a new period of art with more gravitas.

This was a paradigm shift from the superficial to gut wrenching passion, as if Western art was going back to its roots in the dramas of Aeschylus and Euripides; answering the big questions of what is the good and what is important while at the same time elevating the creative process by innovation and superlative skill. This wasn’t for the faint of heart. The artists would have to face inner turmoil and outer rejection as they attempted to get patrons to sponsor wildly dramatic depictions of death, war, and executions, which didn’t lend themselves to the decorative palace dining room.  Risking their livelihoods the artists bore down in this new direction. With this revolutionary spirit we can see the need for a new aesthetic to champion and reflect an Age of Enlightenment.

The Sublime the Absolutely Great
The year 1790, when Beethoven was 20, also marked the publication of Immanuel Kant’s Critique of Judgment. It famously compares and contrasts the aesthetic values of Beauty with that of the Sublime. The treatise identifies Beauty representing the lighter more sensual pleasing side and the Sublime addressing what is the “absolutely great beyond all comparison.” Kant wanted to free the Sublime from the constraints of art and launch it into the world of the mind unfettered by perception, form, or realization. …Read more at the Atlas Society website.

Some Kant Aesthetic Quotes

Anish Kapoor Marsyas 2002 © Tate Photography

Anish Kapoor Marsyas 2002 © Tate Photography

 

The Critique of Judgement by Immanuel Kant, translated by James Creed Meredith

 

Every affection of the STRENUOUS TYPE (such, that is, as excites the

consciousness of our power of overcoming every resistance [animus

strenuus]) is aesthetically sublime, e.g., anger, even desperation

(the rage of forlorn hope but not faint-hearted despair). [Emphasis in the original]

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A New Medium for Postmodern Expression

A New Medium for Postmodern Expression by Michael Newberry

One of Postmodern Art’s important contributions to art history is cheek. But, far from being simple, there are several requirements that need to be met for a successful postmodern work.

The recent Marco Evaristti exhibition of canned meatballs cooked in his fat inspired me for a moment to see what idea I would come up with if I were a postmodernist. It would have to be a new medium of artistic expression and, at the same time, solve several PM requirements. The thing would have to be temporal; use the body of the artist in some fashion; reference an aspect of mass production; be an unorthodox medium; and use the natural force of one’s spontaneous genius (Kant).

As you might imagine, solving these demands is no easy feat.

Evaristti, Polpette al grasso di Marco.
Evaristti, Polpette al grasso di Marco. Marco Evaristti recently exhibited canned meatballs cooked in his liposuction fat.

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Terrorism and Postmodern Art

Terrorism and Postmodern Art

by Michael Newberry

Manhattan at Night

Manhattan at Night, oil on linen, 28 x 36 inches.

A Wonder of the World. Gone.

To witness the obliteration of those glowing, lithe twins was a shock beyond comprehension. They were so playful; light danced on them as they stretched up towards the sky. They were so free; you could not say that they stood tall with pride because they were so unselfconscious of their beauty and height. They were so innocent; they believed in friendship, progress, creation, and joy. They were.

moonbattery

There are people in the world who can’t stand to see that beauty and creativity exist. The guy who took a hatchet to the Pieta of Michelangelo. The Taliban leader who chose to blow up the Buddhist cliff sculptures.

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